Burnham, Douglas; Harvey Young. Kant's Critique of Pure Reason, 2007.
Este texto es un breve comentario a la Crítica de la Razón Pura de Kant. Sin embargo, contiene varias características que usted no encontrará en otros comentarios. Primero, nuestro principal propósito no es explicar- ni mucho menos evaluar - la obra de Kant, más bien, pretendemos ayudarlo en su lectura. Ver registro en Catálogo Bello
Este texto es un breve comentario a la Crítica de la Razón Pura de Kant. Sin embargo, contiene varias características que usted no encontrará en otros comentarios. Primero, nuestro principal propósito no es explicar- ni mucho menos evaluar - la obra de Kant, más bien, pretendemos ayudarlo en su lectura. Ver registro en Catálogo Bello
Kleinberg-Levin, David Michael. Before the voice of reason. Echoes of responsability in Merleau-Ponty's Ecology and Levinas's Ethics. Albany: State University of New York, 2008.
Before the Voice of Reason is a phenomenological critique of reason grounded in our experience of the voices that already address us and summon us prior to the emergence of the voice of reason. In part one, David Michael Kleinberg-Levin explores the voices of nature and draws on Merleau-Ponty's phenomenology to offer a new way of thinking about environmental responsibility. In part two, he looks at the voice of the moral law and the voices of the other human beings, advances a more nuanced account of Levinas's distinction between "Saying" and "Said", and proposes a new argument for our responsibility to the other. Ver registro en Catálogo Bello
Before the Voice of Reason is a phenomenological critique of reason grounded in our experience of the voices that already address us and summon us prior to the emergence of the voice of reason. In part one, David Michael Kleinberg-Levin explores the voices of nature and draws on Merleau-Ponty's phenomenology to offer a new way of thinking about environmental responsibility. In part two, he looks at the voice of the moral law and the voices of the other human beings, advances a more nuanced account of Levinas's distinction between "Saying" and "Said", and proposes a new argument for our responsibility to the other. Ver registro en Catálogo Bello
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